These feminists see prostitution as a form of slavery, and say that, far from decreasing rape rates, prostitution leads to a sharp increase in sexual violence against women, by sending the message that it is acceptable for a man to treat a woman as a sexual instrument over which he has total control. Melissa Farley argues that Nevada's high rape rate is connected to legal prostitution because Nevada is the only US state which allows legal brothels and is ranked 4th out of the 50 U.S. states for sexual assault crimes,[23] saying, "Nevada's rape rate is higher than the U.S. average and way higher than the rape rate in California, New York and New Jersey. Why is this? Legal prostitution creates an atmosphere in this state in which women are not humans equal to them, are disrespected by men, and which then sets the stage of increased violence against women."[24]
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The term 'legalization', on the other hand, is usually used in the context of prostitution to refer to the use of criminal laws to regulate prostitution by determining the legal conditions under which prostitutes can operate. Legalization can mean anything from rigid controls under a state-controlled system to merely defining the operation of a privatized sex industry. Legalization is often accompanied by strict criminal penalties for anyone who operates outside the legally defined framework.[57] With legalization there may be rules about where prostitution can take place (for example only in state licensed brothels), what prostitutes can do, mandatory registry/licensing and frequent mandatory health exams.[58]
Some of this background to his cable passed through Bond's mind. He wasused to oblique control and rather liked it. He felt it feather-beddedhim a little, allowed him to give or take an hour or two in hiscommunications with M. He knew that this was probably a fallacy, thatprobably there was another member of the Service at Royale-les-Eaux whowas reporting independently, but it did give the illusion that he wasn'tonly 150 miles across the Channel from that deadly office building nearRegent's Park, being watched and judged by those few cold brains thatmade the whole show work. Just as Fawcett, the Cayman Islander inKingston, knew that if he bought that Morris Minor outright instead ofsigning the hire-purchase agreement, someone in London would probablyknow and want to know where the money had come from.
When Boucher wrote her play, Québec women had already claimed the theatre as a space forthemselves. Often collective and often improvised, many of the plays of the Théâtre des Cuisines,for example, or the Théâtre expérimental des Femmes, use the stage as a political platform, wherethe private, including one's sexual preference, can indeed become political. According to JaneMoss in her essay on "Women's Theatre in Québec," the monologue form is given preference hereover the dialogue and often reflects woman's fear of loneliness, her feeling of alienation in a man'sworld and within a man's language (Lewis 243-54). Nicole Brossard has linked the theatricalmonologue to women's diary-writing. We can go one step further and say that this monologue,spoken in public, often before all-female audiences, is a prise de conscience, yes, as are the notes inthe diary, but it is also a prise de contact with others, often leading to a collective monologue, as inThe Fairies are Thirsty.
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